Dr Martin Stern MBE was five years old when he was taken to a concentration camp. In this film, Martin is asked questions about his experiences by members of the HMDT Youth programmes and HMD Youth Board.
An Albanian Muslim family, who chose to shelter a Jewish photographer and his young family from the Nazis.
Renee Bornstein survived the Holocaust by hiding in barns, farms and convents. Marianne Cohn, a resistance worker, was murdered by the Gestapo for trying to help Renee and other children escape.
Forced out of his home by the Khmer Rouge on 17 April 1975, Sokphal endured hard labour in the Killing Fields and eventually survived the Genocide in Cambodia by escaping to Thai refugee camps where he lived for seven years.
Faiza was a lawyer in Sudan, supporting victims of the Genocide in Darfur. In 2007 the Sudanese Government targeted Faiza and her children and they were forced to leave their family and community and seek asylum in the UK. Faiza’s name and image have been changed to protect her identity.
Sabit came to the UK from Bosnia in 1992 as part of a group of 68 people who were selected by the International Red Cross, as they needed immediate hospital care. He had been imprisoned for 120 days in two different Bosnian concentration camps, one of which was the notorious Omarska camp.
Immaculée Hedden lived and worked in Kigali, the capital of Rwanda, before and during the genocide there. She was protected from danger many times; finding refuge with family, at an orphanage and in the basement of a cathedral in Kigali.
When ‘ethnic cleansing’ began in his neighbourhood, Safet narrowly avoided being sent to concentration camps with his father and older brother. Safet describes the fear he felt for his family, but the comfort that he had in the support and help from others.
This resource provides a suggested film to screen (The Book Thief) with questions to be discussed as part of an activity to mark Holocaust Memorial Day.
This resource is produced by the Council of Christians and Jews (CCJ). It is designed for use by Christians in a worship setting on or around Holocaust Memorial Day. It includes commentaries, readings, prayers, poems and testimonies.